Report On Competitive Strengths Through E Commerce Essay

BG004 E- Commerce in Modern Global Economy Report on Competitive Strengths through e-commerce Individual Assignment By Bhupinder Kaur Student ID: i144413 Date: 5th Nov 2014 Lecturer: Mr. Wilfred Kurukulasuriya Contents Abstract 3 Introduction 3 E-commerce Opportunities and Challenges 4 Operational requirements 6 Hardware, Software Technology 7 Findings and Conclusion 7 References 8 Abstract In today’s global economy, E-commerce has created a very cost effective way of reaching out to the customers. In this assignment, a clear description of ecommerce opportunities, strengths, technological advancement and how e-commerce is helping out businesses are briefly explained. The role of- ecommerce is studied by an e commerce business Souq.com. A report on competitive strengths through e-commerce, opportunities, advantages, challenges, development, operations to achieve company’s goal. This report is upon; Information such as e commerce is ease of customer, process, and product superiority, description on souq.com website, financial aspects and organization capabilities. Definition of e-commerce â€Å"The term of Electronic commerce has been used for describing a variety of market transaction, enabled by information technology and conducted over the electronic network†. (Bhaskar, 2009) Introduction The purpose of thisShow MoreRelatedInternal Analysis : The Boston Group Matrix1560 Words   |  7 Pages INTERNAL ANALYSIS (CH) The internal analysis focuses on the strengths and weaknesses inside a company or organization; it helps determine what the company is capable of. There are many tools that play a part of the internal analysis but the three main tools used in an internal analysis are the Boston Consulting Group Matrix, the Value Chain Analysis which includes primary activities and support activities inside the business. 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New Zealand Is An Export Driven Competitive Economy Essay

Problem statement New Zealand is an export-driven competitive economy with exports accounting for about 30% of GDP, one of the primary indicators used to gauge the health of a country s economy. Auckland Airport handles 85% of air cargo exported from New Zealand, making it a hub for businesses which conduct trade. These businesses want to know whether New Zealand’s economy is continuing to benefit from these exports. I predict that this is true due to the high OEC ranking of New Zealand, which indicated economic complexity. The question that must then be posed is: What is the long term trend in exports from Auckland Airport? This question is of interest to businesses and consumers alike because international trade affects the price of domestic goods due to changes in supply and demand. An investigation will be carried out into the export of goods coming from Auckland Airport to investigate and analyse trends and to make a forecast. Further investigation into both imports and exports were also conducted to gauge the economic situation of New Zealand. The data provided is sourced from Statistics New Zealand Infoshare, recorded from 1988 to 2015 and records quarterly gross weight of exports in tonnes. Plan Using the data provided, I will use NZ Grapher to plot a time series and a decomposition on Auckland Airport Exports from 1988 to 2015. The data will be interpreted taking into account the raw data, trend, residuals, and seasonal effect. A forecast will be made using theShow MoreRelatedGross Domestic Product Of Australia1673 Words   |  7 Pages AUSTRALIAN ECONOMY GROSS DOMESTIC PRODUCT As per Australian Bureau of Statistics, Gross domestic product of Australia is 1560.60 USD, with annual growth rate of 2.50 percent. Services sector dominates the total GDP of the economy (65 percent of total GDP). 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India has been a beneficiary developing country (BDC) in the U.S. GSP program since its inception in 1974. The GSP program was originally devised to be a program to promote development in low income countries. The core premise was that the preferential tariff rates in U.S. could promote export-driven growth in lesser developing countries. The GSP program expired on July 31

The Fool In King Lear Essay Example For Students

The Fool In King Lear Essay The Fool in King Lear There has always been a perpetual jester in a kingly court. Often he has provided entertainment via his superficial jokes and has won the good graces of his master by creating an atmosphere of ebullience and joviality. Rarely has there existed a fool of such vivacious and rudiment cruelty, practicality and unprecedented common sense as the fool of William Shakespeares King Lear. This fool is blessed with a mellifluous voice of nonsensical reason, which he uses throughout the play as a function of perpetuating Lears madness to the point of a complete metamorphosis and the conception of clarity of mind. The fools original and supposed role is that of entertainer; although Lears Fool is a more convoluted version, as he is an ironical paradox of love, cruelty and is filled with didactic perspicacity. One is able to see his practicality, as well as his affection for Lear when he urges the King to come out of the storm: Good nuncle, in, and ask thy daughters blessing. (III, ii, 11) The Fool primarily recognizes the severity of the storm, and advises Lear to forget his pride, so that he may enjoy a comfortable surrounding. Heres a night pities neither wise men nor fools (III, ii, 12) is the subsequent line, which contains a subjective insult; whereby the distinction of who is the wise man and who is the fool is dubitable. A direct affront to the King, one that is immersed in truth and sagacity, occurs in Act I, Scene IV when the Fool proclaims to Lear: I had rather be any kind othing than a fool, and yet I would not be thee, nuncle. (I, iv, 176) This comment is contrived due to Lears folly in partitioning the kingdom, his relinquishment of his land, and the sanction for his daughters to take power. The Fool attempts to make Lear ascertain his folly, but it is too early for such cognizance. When he realizes this, the Fool tells Lear: I am better than thou art now. I am a fool, thou art nothing. (I, iv, 184) By pointing out his superiority to the K ing, he cruelly underscores Lears senility, while returning to the continuous theme of nothing, constructed wholly by Lear. The gratuitous quality of his comments, as well as Lears seeming disregard for them and his continuous insistence of treating the Fool as though he were his child accentuate the Fools cruelty. The Fool acts as a way to quantify the kings sanity. Lears madness (increases) overtly throughout the play, and the fools presence emphasizes the moments where an alteration in Lears state of mind in revealed. At the end of Act 1, Lear almost strikes the fool after he tells the king: Thou shouldst not have been old till thou hadst been wise. (I, v, 41) The Fool, however, is under the aegis of the gods as discussed earlier, so Lear would in fact be mad if he were to abuse him. Lear suddenly backs off, revealing a semblance of some sanity, and then professes: Let me not be mad, not mad, sweet heaven! (I, v, 43) In a similar declaration, Lear says: O Fool, I shall go mad. (I I, ii, 475) after he speaks of committing revenge upon his daughters. The Fool has been silent for some time, as it seems that Lear owns the necessary insight to perceive the future a role which the Fool has previously made his own. Lears fool is untouchable as the insightful, wise and holy fool who is under the protection of the gods or some prophetic powers, and is the all licensed jester. Child-like in his character, loved, pampered and indulged he enjoys the Kings good graces despite his continuous devastating remarks. He often tells Lear Ill teach you or you were foolish and still are. This omnipresent exhibition of superiority of a jester over his king could be punished; instead it is embraced. The fool talks to the king as though Lear was his fool: Fool: Dost thou know the difference, my boy, between a bitter fool and a sweet one?Lear: No, Lad, teach me. .uc44f9ddf5b97a4ab85ad97995c3695cb , .uc44f9ddf5b97a4ab85ad97995c3695cb .postImageUrl , .uc44f9ddf5b97a4ab85ad97995c3695cb .centered-text-area { min-height: 80px; position: relative; } .uc44f9ddf5b97a4ab85ad97995c3695cb , .uc44f9ddf5b97a4ab85ad97995c3695cb:hover , .uc44f9ddf5b97a4ab85ad97995c3695cb:visited , .uc44f9ddf5b97a4ab85ad97995c3695cb:active { border:0!important; } .uc44f9ddf5b97a4ab85ad97995c3695cb .clearfix:after { content: ""; display: table; clear: both; } .uc44f9ddf5b97a4ab85ad97995c3695cb { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uc44f9ddf5b97a4ab85ad97995c3695cb:active , .uc44f9ddf5b97a4ab85ad97995c3695cb:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uc44f9ddf5b97a4ab85ad97995c3695cb .centered-text-area { width: 100%; position: relative ; } .uc44f9ddf5b97a4ab85ad97995c3695cb .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uc44f9ddf5b97a4ab85ad97995c3695cb .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uc44f9ddf5b97a4ab85ad97995c3695cb .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uc44f9ddf5b97a4ab85ad97995c3695cb:hover .ctaButton { background-color: #34495E!important; } .uc44f9ddf5b97a4ab85ad97995c3695cb .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uc44f9ddf5b97a4ab85ad97995c3695cb .uc44f9ddf5b97a4ab85ad97995c3695cb-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uc44f9ddf5b97a4ab85ad97995c3695cb:after { content: ""; display: block; clear: both; } READ: US Economy Domination EssayLear joins in the game by allowing it and humors the Fool; which equates him with being the Fools entertainer, and therefore the Fools fool. Despite this twisted relationship, Lear also acts as the guardian of the Fool. In one scene, Goneril asks Oswald if her father struck her gentleman for chiding of his fool. (I, iii, 1.) Lear institutes physical violence to protect the precious fool; a severe act of rebuttal in response to a rather harmless admonition. However, Since only a madman or an evil person would think of striking or scolding the Fool, it may be assumed that Shakespeare wished to emphasize that Oswald and Goneril are of that nature. L ear sometimes threatens to hurt the Fool: An you lie, sirrah, well have you whipped. (I, iv, 172) but those threats are never manifested. This is also the first mention of the Fool in the play, which emphasizes his importance and favoritism from the king, as he obviously enjoys Lears highest courtesy and protection. This is not the same relationship that exists between Kent and Lear. Although Kent also tells the brutal truth and is often less incisive, he is shunned and despised by Lear: If on the tenth day following thy banished trunk be found in our dominions, the moment is thy death. (I, i, 178) This favoritism parallels that of Lear and his daughters, as though Goneril and Regan are Kent, and the fool Cordelia. The Fool is an extension of Cordelia, and she, an embodiment of the Fool. In her absence, the Fool acts in her role of child, and once she is returned, he is no longer present, so that she may fulfill her role appropriately. Lear exercises his paternal instincts on the Fo ol in Act III: Come on, my boy. How dost my boy? Art cold? (III, iii, 78) Lear treats him with utter affection and is preoccupied with his well being, just as he would Cordelia. A psychological analysis of his subversive action would reveal that Lears guilt and regret of banishing Cordelia are manifested in attempts at reconcilement through the Fool, who is a representative of Cordelia. Her truancy leaves him void, as she is his favorite and similarly to the Fool, all licensed in her actions. After her exile, Lear immediately misses her presence, and since he cannot have the original Cordelia, he calls forth his fool: Wheres my knave, my fool? (I, iv, 42) Throughout the general mayhem of the scene and more pressing matters at hand, such as his other daughters refusal to see him, Lears main preoccupation is his fool, and he calls for him five subsequent times. One Knight responds: Since my young ladys going into France, sir, the fool hath much pined away. (I, iv, 72) The Fools despai r is caused by Cordelias absence, which suggests their separation as unnatural; they are meant to be one, even though they are never on stage simultaneously. This is also the first mention of Cordelia since the opening scene, and the Knights comment strongly links the Fool to her. The Fool, as a representative of Cordelia, also acts as a constant reminder of Lears folly in expelling her. In one jesting session, among the Fools various random jokes, Lear comments: I did her wrong. (I, v, 24) The Fool brings with him a forced sense of realization, which Lear cannot control, so his mind gives in to the Fools subliminal reminders of his folly. The most obvious connection between Lears daughter and his fool, however, is made by Lear himself at the culmination of the play, when he has already lost both the Fool, and Cordelia. And my poor fool is hanged (V, iii, 304), Lear exclaims, referring to the hanged Cordelia in a term of endearment, but also suggesting the death of the Fool, althoug h his disappearance is never explained in actuality, and is continually vexing. The Fool vanishes after the mock trial scene because he has executed his function; Lear has become the fool. He makes defoliating remarks that are part of a necessary corrective system based on the purging of Lears false pride, partly manifested in his banishment of Cordelia. The Fool serves as Lears teacher in throwing away his false pride and the delusion of continuous authority. At the culmination of the play, Lear realizes he must forget this kingly preoccupation and accepts his daughter Cordelia: I am a very foolish, fond old manas I am a man, I think this lady to be my child Cordelia. (IV, vii, 68) He is no longer a King rapt with division, partiality and the quantification of love, but a father, a subject and a man. This is the image of a reconstituted land, in which the Fool has no role, so he departs cryptically and becomes a castaway. In the Fools final scene, he exits holding Lear up: Exeuntth e Fool supporting Lear. (III, vi.) A subjective meaning of this action is Lear and the Fool becoming one, as the Fool ceases to be the wise fool and Lear becomes the Fool with an incredibly salubrious clarity and common sense. The Fools action is preceded with Lear uttering his last words of madness: So, so, so; well go to supper ithe morning so, so, so. (III, vi, 81), nonsensical gibberish, before reappearing as the newly emanated fool much later in the play; ironically marking an end to his folly as King, and a beginning of insight as the Fool. .u31b32dfad99325b8045c32f3226d01c9 , .u31b32dfad99325b8045c32f3226d01c9 .postImageUrl , .u31b32dfad99325b8045c32f3226d01c9 .centered-text-area { min-height: 80px; position: relative; } .u31b32dfad99325b8045c32f3226d01c9 , .u31b32dfad99325b8045c32f3226d01c9:hover , .u31b32dfad99325b8045c32f3226d01c9:visited , .u31b32dfad99325b8045c32f3226d01c9:active { border:0!important; } .u31b32dfad99325b8045c32f3226d01c9 .clearfix:after { content: ""; display: table; clear: both; } .u31b32dfad99325b8045c32f3226d01c9 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u31b32dfad99325b8045c32f3226d01c9:active , .u31b32dfad99325b8045c32f3226d01c9:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u31b32dfad99325b8045c32f3226d01c9 .centered-text-area { width: 100%; position: relative ; } .u31b32dfad99325b8045c32f3226d01c9 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u31b32dfad99325b8045c32f3226d01c9 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u31b32dfad99325b8045c32f3226d01c9 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u31b32dfad99325b8045c32f3226d01c9:hover .ctaButton { background-color: #34495E!important; } .u31b32dfad99325b8045c32f3226d01c9 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u31b32dfad99325b8045c32f3226d01c9 .u31b32dfad99325b8045c32f3226d01c9-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u31b32dfad99325b8045c32f3226d01c9:after { content: ""; display: block; clear: both; } READ: Apology EssayA knave and a fool are sometimes equated to each other in this play, although their actual meanings differ substantially. A knave is of an evil nature, a rascal or a vagabond while a fool is a simple jester, supposedly good hearted with a jovial sense of humor. Lears fool, however, is a paradox. Shakespeare always allots more intellectual ability and shrewdness to the evil characters in his plays that he does to the righteous. Edmund, for example, is so astute that he practically causes the audience to dispense sympathy for his atrocities. Since the Fool is very sagacious, it may be assumed that he is of an evil nature as well; yet he is the one who ultimately saves Lear by purging his delusions and his pride from him. It is this differentiation, or lack thereof, that is the partial cause of such unadulterated chaos in King Lears Britain. Shakespeare Essays

Emersons Individualism Essay Example For Students

Emersons Individualism Essay Emersons transcendentalism is essentially a romantic individualism, a philosophy of life for a new people who had overthrown their colonial governors and set about conquering a new continent, in hopes of establishing new and unique views. Though Emerson is not a traditional philosopher, the tendency of his thought is toward inward reflection in which soul and intuition, or inspiration, are fundamental. The new American needed less criticism and a rejuvenated sense of personal inspiration. Taking a practical and democratic, yet philosophic interest in all of nature and in individuals of every walk of life. Emerson stresses the potential for genius and creativity in all people. It is a source of creative insight within which Emerson identifies as divine. According to Emerson, Mind is the only reality of which men and all other natures are better or worse reflectors. For Emerson, intuition is the capability of seeing things creatively. We will write a custom essay on Emersons Individualism specifically for you for only $16.38 $13.9/page Order now We are limited as humans due to our imperfect nature, but through divine inspiration, and self confidence, we can achieve a higher level of understanding. Therefore, Emerson calls for us to always be prepared to listen to this voice within instead of conforming to societal pressures. The theme of Self-Reliance is an elaboration of this idealist theme: we are to follow our own lights. The Over-soul, the only prophet of that which must be, is both the act of seeing and the thing seen. It creates our world in depth by means of our insight and interpretations. Emersons great emphasis upon nonconformity and integrity shows that this Over-soul creates a world through individuals rather than through the conformity of society. Where we find beauty in a flower or a forest or a poem, meaning and direction, or deep understanding, the voice of this deity is speaking through us and creating the world around us by such means. This deity does not speak to groups but, in radical protestant style, to each person alone to the degree he or she attends to the message. The value Emerson attributes to the messages depends upon the Over-soul being self-sufficing and perfect in every hour. In spite of his individualism, Emersons thought is similar to the romantic nationalism of 19th century Europe, but where this nationalism focused upon collective entities such as a people, their language and culture, Emersons focus is upon the individual. In Self-Reliance he says, it is easy, in the world to live after the worlds opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. Where nationalism stresses the development of an authentic national culture free from foreign influences and takes a collective perspective more or less for granted, Emerson applies a similar approach to each individual. Emerson complains that all men hear the inner voice, but most are too scared due to peer pressure to act upon the intuitions. Society everywhere is a conspiracy against the manhood of every one of its members. Emerson feels man must work on his own and be diligent and truthful in that work to produce a better society. Man must be willing to take risks instead of conforming to the rules of society in order to prosper. Man should control society instead of allowing society to control man. The two major barriers to self-reliance are conformity and relying on the past. The Trustee is man, himself, when he trusts his own intuition. This modifies the egotism of self-reliance because it makes it common to all men and it creates the view that self-reliance is not based on intellect but on common sense. Self-reliance allows one to progress in any situation. It implies that there would be no king or higher government; all would be equal. Self-reliance does not allow men to claim that they know God and use ancient terminology because in this way men revert to the past for authority. Emerson feels man should realize that his life is built on fate and chance and he has no power to control the outcome. .ueed872e3a5695e9ead22171431fabc80 , .ueed872e3a5695e9ead22171431fabc80 .postImageUrl , .ueed872e3a5695e9ead22171431fabc80 .centered-text-area { min-height: 80px; position: relative; } .ueed872e3a5695e9ead22171431fabc80 , .ueed872e3a5695e9ead22171431fabc80:hover , .ueed872e3a5695e9ead22171431fabc80:visited , .ueed872e3a5695e9ead22171431fabc80:active { border:0!important; } .ueed872e3a5695e9ead22171431fabc80 .clearfix:after { content: ""; display: table; clear: both; } .ueed872e3a5695e9ead22171431fabc80 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ueed872e3a5695e9ead22171431fabc80:active , .ueed872e3a5695e9ead22171431fabc80:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ueed872e3a5695e9ead22171431fabc80 .centered-text-area { width: 100%; position: relative ; } .ueed872e3a5695e9ead22171431fabc80 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ueed872e3a5695e9ead22171431fabc80 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ueed872e3a5695e9ead22171431fabc80 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ueed872e3a5695e9ead22171431fabc80:hover .ctaButton { background-color: #34495E!important; } .ueed872e3a5695e9ead22171431fabc80 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ueed872e3a5695e9ead22171431fabc80 .ueed872e3a5695e9ead22171431fabc80-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ueed872e3a5695e9ead22171431fabc80:after { content: ""; display: block; clear: both; } READ: A Farewell To Arms Analysis EssaySociety wants to impose government, rules, and law on its people so they can be puppet-like. Emerson proposes that men live based on their own individual instincts thus creating their own internal law. Emerson believes that men fail to succeed because they allow society to think for them. A foolish consistency is the hobgoblins of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. Emerson believes in living in the present and not in the past. Society is compared to a joint-stock company, in which the members agree, for the better securing of his bread, to surrender the liberty and culture of the eater. This is his explanation of how people are seduced into ignoring their own insights and convictions, their own culture, in order to better profit by their relationship with society. Emerson warns of the seductions of society and supplies a moral counter weight Nothing is at last sacred but the integrity of your own mind. It is better to make your own mistakes and suffer from them than to make the mistakes dictated by another and surrender oneself to dissolution in outside forces. Though the sensual man conforms thoughts to things, the poet conforms things to his thoughts. Emerson succeeded in conforming generations of Americans to his thought. Now, in an age where conformity is used in commercials as an advertising gimmick, Emerson would probably offer the following: Your conformity explains nothing. Act singly, and what you have already done singly will justify you now.